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Author Lawrence M. Schoen
Date December 1998
Publisher Klingon Language Institute, Flourtown, PA, ISSN 1061-2327
Source HolQeD 7:4, pages 2–12
Title Interview with Marc Okrand
Type article
Interview with Marc Okrand

Trying to pin Mare Okrand down for an interview is almost as difficult as going after Maltz himself. The following exchange began as a discussion between Lawrence Schoen and Will Martin back in April, and resulted in a compelling list of thirteen questions. This list was presented to Okrand during a convention in May. Months passed before Okrand's and Martin's respective schedules coincided. Finally, over a dinner in mid-November, they were able to meet and converse. Maltz was nowhere in sight.

WM: The one area that Klingonists have the most arguments about that
    we can't resolve is transitivity of verbs. Are there any guidelines?

MO: I would not say there are any guidelines. Some verbs can take one
    noun. Some take two. And it does not necessarily fall the way that
    English falls. The way the dictionary is put together is not really
    helpful the way the definitions are written.

WM: Right. Like {Dub} - "improve."

MO: Right, although now we know from usage. The best way to know
    this is from usage because when I made the dictionary, frankly, it
    never occurred to me to put transitive or intransitive or whether
    that was a relevant term in the first place. Usage is the way to go.

    There are some verbs that I've used that by the one or two word
    definition in the dictionary are intransitive and I've used them
    transitively. It makes it more interesting, making Klingon more
    different from English. For example, I've used the word {yIn}
    transitively. "You live a Klingon life." That's perfectly acceptable in
    Klingon. It's perfectly acceptable in English, too, but it is not
    obvious from the short definition in the dictionary that that would
    be an okay thing to do.

    So you are right. You can't tell just by looking at the definition,
    unless we went through and said, "Okay, this one you do this way
    and that one you do that way..."

    The other tricky thing is some people say you can put any prefix on
    any verb. I suppose that you can, but just because you can doesn't
    mean that you should. It doesn't mean that if you did that it would
    be understood by everybody the way that you intended. But I think
    it's fair to say that however it works, it is not necessarily the way
    English works. Just because the English definition is X doesn't mean
    that the Klingon word has to work the same way. The best way to
    deal with all this is to examine usage...

WM: ...some of which we have to wait for.

MO: Yes. That's partly because Maltz doesn't want to paint me into a
    corner.

WM: I see that you need to strike a balance between restricting yourself
    by making unnecessary claims about the language that do not
    ultimately prove to be accurate and giving people enough
    information, especially about particular verbs that are problematic
    so that people can feel more confident about what they are doing
    with the language. I think about verbs like {vIH} - "move, be in
    motion," which, depending on which way you see it, you could
    believe that the word "move" is there just to help you look it up.

MO: A lot of the definitions are there just to help you look them up.
    We're not just talking about transitivity. In general a lot of things
    are there because if I'm looking for a word in Klingon, I've got to
    have an English tag so I can find it. The best definition might not be
    a good tag. Once you find the tag, then you can hopefully find the
    better definition.

WM: That makes sense with {vIH} in particular because "be in motion" is
    not necessarily something that you could look up. But "move"
    would.

MO: Right.

WM: People have interpreted that to mean both "move" and "be in
    motion."

MO: I'll tell you what the intent was. The intent was "be in motion."

WM: So if I were to say, "I move this glass," it would be {HIvje'vam
    vIvIHmoH}.

MO: Right. Though, again, down the road... What I've learned is to never
    say never.

WM: One might eventually find oneself having used it without {-moH}.

MO: Right. But you can say, "Usually..."

WM: Okay, then in terms of "usually" could you address the best use of
    {tlhob}?

MO: What I intended to do with {tlhob}, though not necessarily what I
    intended to do with {tlhob} when I first wrote the dictionary... The
    language has evolved from what I set out to do for the movie to
    what I set out to do for the dictionary to what I set out to do for... It
    keeps changing.

    But what I wanted to do with {tlhob} and {ghel} is to distinguish
    between two different meanings for the English verb "ask." There
    are two "ask's." There's the "ask" where you ask a question and
    there's "ask" where you make a request. I wanted it to be two
    different verbs, though apparently there are times when the
    "request" verb is used to ask a question as well. [<PK>: {lutlhob
    naDevvo' vaS'a'Daq majaHlaH'a'?}] So maybe the way it works is
    that {ghel} can ask a question and only ask a question and the other
    one can mean that and is also use to request or plead or something
    like that.

WM: And particularly, since the word {tlhob} was there longer, perhaps the
    need for {ghel} was there before the word {ghel} was there.

    I see something interesting in terms of the use of {tlhob} as the
    second verb in a Sentence As Object construction and also the verb
    {SIv}, which was really interesting.

MO: That one, yes. I've wondered about that a lot. I spent a good chunk
    of one summer, one or two summers ago, -- I'm not trying to make
    a pun here, but - wondering about how that works. How do you say,
    "I wonder." I was going around asking people, "How do you say, 'I
    wonder who's kissing her now?'" after that song. I was getting
    utterly confused about how to do it. I was trying to figure out what's
    the best way to do it in Klingon and I don't have an answer. But
    that's a really good question. I'm not sure what to do with that. The
    other ones I'm more comfortable with, but I'm having trouble
    figuring out the semantics of it in English, much less in Klingon.

    The other verbs of speech, I feel better about.

WM: Do you see a division about which ones would be appropriate used
    as verbs of speech?

MO: Very few. Verbs of speech are "say" verbs, like {jatlh} and {ja'}.

WM: In English, we use many of them.

MO: Yes. In English, we say, "Give me some water," he said. "Give me
    some water," he pleaded. "Give me some water," he yelled.

WM: He added. He begged. He opined.

MO: Exactly. I think that's an English thing to do. That's not a Klingon
    thing to do. In Klingon, you {jatlh} and you {ja'}. That's about it. The
    guard asked the prisoner a question. He replied. He said, "[gestures a
    quotation he never quite made]"

    <[After the interview, I made the following three lines of examples to show
    how this worked:

    {qama' yu' 'avwI'. jatlh Qu'lIj DarIn'a'?}

    {avwI' jang qama'. jatlh tugh. vIrInmeH taj vIpoQ.}

    {mon 'avwI'. jatlh chotojmeH bInIDchu'ta'.}

    Dr. Okrand modified one sentence and said he accepted them as valid, but
    wanted it noted that they were my sentences and not his, in his words, "a
    suggestion by you, okayed by me." - WM]>

WM: So, basically, in Klingon, you would just use {jatlh} a lot. If someone
    is asking a question, would you state the question and say {jatlh}?

MO: If it's a direct quotation, I would. Yes. If it's an indirect question...
    How would you do indirect quotation?

WM: Is there such a beast as indirect quotation in Klingon?

MO: That's a good question.

WM: Would that be something handled with the pronoun {'e'}?

MO: It could.

WM: In the example where you used that with the verb {tlhob} it was such
    an example that because of the person and number of the subject
    and object, you couldn't tell if it was a direct or indirect quotation.
    Since it had the {'e'} it wasn't technically a quotation at all. That was
    the reason I was drawn toward the concept that it would be an
    indirect quotation. It was the "I asked you command this ship..."

MO: That's not a quotation at all. That's just an "I ask you to do
    something."

WM: That's kind of what I think of as an indirect quotation, "I ask you to
    do that."

MO: If that's how you are defining it, that's fine. I have no problem with
    that. An indirect quotation the way I'm thinking of it, I'm not sure
    it is a technical term. "The person had said he would show up this
    afternoon," The direct quotation would be, "The person said, "I will
    show up this afternoon."

WM: You can tell the difference in that because of the difference in
    person.

MO: Right. But if I'm referring to me, and I say, "The person said I will
    show up this afternoon," then, which is that?

WM: Well, you have to know which you are saying. But in an example
    like, "I ask you to command the ship and..."

MO: It doesn't matter again. I wouldn't call that an indirect quotation in
    the way that I'm using it now. Maybe this is a clearer example of an
    indirect quotation: "The warrior said the bloodwine was cold"
    (which, in English, could also be "The warrior said that the
    bloodwine was cold").

WM: Okay.

MO: The way I see I see the verbs of speech, there may be more than just
    {ja'} and {jatlh}, but there is only a small number of words, unlike
    English. You have to use a separate sentence for the replying,
    pleading, screaming. "He screamed. He said, 'Come help me.'"

WM: Since a direct quotation grammatically looks like two separate
    sentences, you are saying that it would now look like three separate
    sentences at that point. You'd have one describing what style of
    verbalization he was having, one saying "he said" and one giving
    the quotation.

MO: Yes.

WM: Very interesting.

    While I feel that any examples that exist deserve respect and are
    certainly what we have to go by, I don't feel like you should
    perpetually be bound to every utterance because you wind up with
    one of two things happening. Either you become overly restricted in
    your ability to use the language, or the language becomes very
    confusing because there is so much splintering because everything is
    equally...

MO: Well you have to remember that it is a spoken, living language.
    What we say in English and what we write in English is not
    necessarily the same thing. Klingon is the same way. What people
    say and what people say they say is not necessarily the same thing.
    There's kind of an ideal way of doing it and people have different
    ideas about what is permissible and what is not permissible. Maybe
    there's some old stick-in-the-mud who says "No" and someone else
    says, "No, that's alright. There's nothing wrong with that."

    And the course to follow for a student probably falls somewhere
    between. You don't want to go too fast and loose or too far afield
    because then nobody will understand what you are doing. You
    won't have any rules at all. You don't want to be too rigorous,
    either. It's not math.

    One of the things that I think about when I read what people have
    to say about Klingon sometimes is when someone argues that things
    have to be one way, I think, "No, it shouldn't always be like that."
    It should be like that in maybe 75% or 80% of the cases, but not
    100%. Languages don't work that way. Maybe Vulcan does, I don't
    know.

WM: It would be a good candidate for it.

    I know that I've been, myself, more of a formalist in that my own
    interest has been less in encoding English sentences into Klingon
    and say, "There! It's done!" than it is to create something that, once
    it is in Klingon, anyone who knows the language would then be
    able to understand it well. I feel like the burden is on the person
    moving the thought into the language instead on the person who is
    supposed to be able to figure out whatever it is I just said.

MO: Right.

WM: Just to mention particular verbs in terms of whether they can be
    used for speech or not, you are saying that {ghel} is a word that
    would probably not be used typically as a verb of speech. That even
    if you are asking a question you would still tend to use {ja'} or {jatlh}.

MO: Yes. "He asked me. He said, 'blah, blah, blah.'" Or "He said, 'blah,
    blah, blah.' He asked me." It doesn't matter.

WM: {jang} - "answer" would be similar?

MO: Yes.

WM: And {tlhob} would similarly be...

MO: {tlhob} also has the non-quoting sense.

WM: Things you would unlikely use for speech are {bach}, {chel}...

MO: {bach} is slang. The rules might be a little bit different. For non    slang...

WM: {chup} "suggest." {jach} "cry out." {SIv} "wonder."

MO: I've got to figure out what to do about "wonder." That summer, the
    more I thought about it the more confused I got.

WM: Are there any other verbs of speech that you would care to
    comment on?

MO: Are there any other verbs of speech?

WM: And a typical direct object of {ja'} would be the person addressed and
    a typical object of the verb {jatlh} would be the thing you say.

MO: The speech event.

WM: I like that term.

MO: Including a direct quote. I'm telling a story. He "blah, blah, blah"
    {jatlh}.

WM: You've already mentioned about some special relationships between
    verbs and direct objects in Klingon that would not necessarily be
    typical to English, for example {ghoS}...

MO: {ghoS} is a very interesting verb.

WM: Oh boy. Is it. My personal sense of {ghoS}, just trying to figure out
    what in the world all those different definition segments are
    pointing towards, is that {ghoS} would be to follow a path associated
    with the direct object.

MO: Yes. That's good. I've never heard it phrased that way, but that's
    good.

WM: So, typically, the most common thing you'd associate with a path is
    its destination, but it doesn't have to be. It could be its source.

    Now, the usage that I've seen most commonly is that we'll use just
    the noun if it is the destination, but we'll use {-vo'} on the noun
    when we are moving away from it. Would that be typical Klingon
    usage?

MO: Yes. The short answer is yes. [Trademark mysterious smile.]

WM: You said that you can't always judge by the definitions as given,
    that you can't always tell as to whether something can be transitive
    or not. There are certain things that are very similar to {ghoS} that
    some of us are very tempted to use in a similar way. Things like {bav}
    - "orbit."

MO: Yes. I would do that.

WM: Then there are some that some people are tempted to, and others
    really don't like, like {jaH} - "go."

MO: Here's the way {jaH} works. {jaH} can be used, using your terminology
    both transitively and intransitively. So, {bIQtIqDaq jIjaH} is "I go in
    the river."

    I'm moving along in the river, traveling in the river. You can also
    say {bIQtIqDaq vIjaH}...

WM: You'd still use the {-Daq}?

MO: Yes. But you don't have to. That would be the way. {-Daq} or no
    {-Daq}. The prefix makes the difference in meaning. {jI-} means I'm
    moving along in someplace. {vI-} means I'm moving along to
    someplace. You cannot say {bIQtIq jIjaH}.

WM: At that point, {bIQtIq} has no function in the sentence.

MO: Right.

WM: {bav}

MO: You don't need a {-Daq}. Just use whatever it is that you are orbiting.

WM: {Dech} - "surround."

MO: Same thing.

WM: {ngaS} - "contain."

MO: Same thing.

WM: {vegh}

MO: [laughs] Yes. "To go through." Same thing.

WM: {'el} - "enter."

MO: Same thing. Now, if you did say {pa'Daq vI'el} "I entered into the
    room," you could say, well, that's overkill, but that's okay.

    It's not like, "Oh, my God, I don't understand you," but you don't
    need that.

WM: In the dictionary, you said that {ghoS} could be used either with or
    without {-Daq} but it would be somewhat marked with the {-Daq}. Is
    this true for {jaH} as well?

MO: Less marked? Yes, the same, with the {vI-}, not with the {jI-}.

WM: {leng} - "roam, travel."

MO: {leng} works like {jaH}. These are all okay:

    {yuQ vIleng} or {yuQDaq vIleng}
    I travel to the planet

    {yuQvo' jIleng}
    I roam away from the planet

    {yuQDaq jIleng}
    I roam (around/about) on the planet

    This is not okay: {yuQ jIleng}

WM: {paw} - "arrive."

MO: Again, just like {jaH}, it depends. {Duj vIpaw} means "I arrive at the
    ship;" {DujDaq jIpaw} means "I arrive on the ship," that is, I arrive
    via the ship or something like that. And it would probably be okay
    to say {DujDaq vIpaw} for "I arrive at the ship." But {Duj jIpaw}
    strikes me as odd.

WM: If you think of any other {ghoS} like verbs... Those were the only
    ones I could come up with.

    Two other verbs that are interesting in terms of whether you would
    use {vI-} or {jI-} are {Sum} and {Hop}. Like {raS vISum} or {raS vIHop}.

MO: Okay. This opens up a whole new issue. You see, there's this thing
    called "deixis." This is the idea that an utterance is made at a
    specific time and place, and certain words or grammatical elements
    are interpreted correctly only by reference to that time and place.
    So the same word may refer to a different real-world thing
    depending on who's speaking, where, when, and so on. Like in the
    statement "I am here," where is "here?" It has to do with where you
    are when you make the statement. And who is "I?" "I" is Marc if I
    say it; it's Will if you do.

WM: And when somebody writes that on a blackboard and then walks
    away. It was true when it was written, but later...

MO: Yes. It's like the sign in a store window that says "Back in one
    hour." If there's no indication of when the sign was put up, how do
    you know how long to wait? It's the same in regular conversation.
    You don't speak in a vacuum. There are elements in the speech
    situation to let us interpret utterances correctly. Usually, anyway.

MO: Using the verbs {Sum} and {Hop} involves this concept.

WM: So I could not say {raSvam vISum} to say, "I am near the table."

MO: No. You'd just say {Sum raS}. The verb {Sum} implies that the speaker
    is the one the subject is near at the time of speaking.

    {Hop jabwI'}.
    The waiter is far <from me> right now.

WM: Well, that resolves the conflict otherwise created if they could take
    objects. It keeps them stative, so you can say, {HIvje' Sum yItlhap}.

MO: Yes.

WM: Otherwise, they'd be the only verbs we'd sometimes use as
    adjectives and other times use transitively.

MO: Take an object. Yes.

WM: So, could that deictic anchor be shifted by using an indirect object?
    Like if I wanted to say, "You are near the table," could I say {SoHvaD
    Sum raS}?

MO: No. You'd use {-Daq}: {SoHDaq Sum raS}. This throws the orientation
    away from the speaker (unmarked, unstated) and to the listener
    (marked, stated: "at you, where you are"). But you don't always
    need to state this overtly. Context is critical. For example:

    {qagh largh SuvwI' ghung. Sum qagh 'e' Sov.}
    The hungry warrior smells the gagh.
    He/she knows the gagh is nearby.

    The only interpretation of this (absent other information) is that the
    warrior knows the gagh is near the warrior, not the warrior knows
    the gagh is near the speaker of the sentences. If context isn't clear,
    you can clarify:

    Question: {Sum'a' raS?}
              Is the table near (me)? (Am I near the table?)

    Answer: {HIja'. Sum raS.}
            Yes. The table is near (you).
    or
    Answer: {ghobe'. jIHDaq Sum raS.}
            No. The table is near me.

WM: And could I say {maSumchuq}?

MO: No. You'd just say {bISum} or {SuSum}. If you haven't, in the course of
    the conversation, set things up otherwise, it's assumed that the
    event being talked about is taking place where the speaker is. In fact,
    {jISum} alone probably would make no everyday sense to a Klingon.
    "I am near me." But it does have an idiomatic philosophical sense,
    something like "I'm in touch with my inner self" (but in a Klingon
    sort of way, of course).

WM: Okay. Let's move on to verbs that seem to require a plural subject,
    like {nIb} - "be identical."

MO: Yes. {nIb HIvje'vam HIvje'vetlh je.} Both things have to be subject.

WM: And {rap}?

MO: It's the same. No pun intended.

WM: {paw'}?

MO: Same.

WM: {ngeQ}?

MO: No. {ngeQ} is completely different. {ngeQ} has one innocent party.

WM: {qIH}? You've used {ghom} both as {maghom} and as {qaghom}. We were
    wondering if {qIH} worked the same way.

MO: No. It would be {maqIHchuq}.

WM: And {ghom} is different.

MO: Yes. {ghom} can be used either with or without an object, but {qIH}
    would always have an object. Well, I guess I should never say
    "always." The intent with {qIH} is that it should have a direct object
    or {-chuq} in normal usage.

WM: {quq}?

MO: "Happen simultaneously." That's an interesting one. Yes, I think
    that requires a plural subject and no object. Something like "This
    answer and the end of this interview {quq}."

WM: {yajchu', qaH!}